Amos 9:11-12(NKJV) 11 “On that day I will raise up The £tabernacle of David, which has fallen down, And repair its damages; I will raise up its ruins, And rebuild it as in the days of old; 12 That they may possess the remnant of Edom And all the Gentiles who are called by My name,” Says the Lord who does this thing

(This week we are privileged to have Dr. Eldon Wilson with us for 3 days. Here are some thoughts about his messages.)

Yesterday we began looking at these verses from Amos as quoted in Acts 15:12-17. The context in Acts is a dispute about who can be a Christian and what conditions they must fulfill. The conclusion of the apostles was that God had called all people to relationship with him in Christ and that it was not necessary for them to observe the Jewish law or tradition. In other words, the way to the Lord is open to all people at all times

However, in recent times the term “tabernacle of David” has been applied to the restoration of praise and worship in the body of Christ. There is no doubt that there has been a surge in the quantity and quality of worship in the church over the last 3 decades. I am part of a generation that majored in the experience of praise and worship in our Christian walk. I believe it is an important element in releasing a great latter day harvest of souls in the earth. However, this is not what the bible is speaking of when it refers to the tabernacle of David.

Today, I see an increasing emphasis on music styles and how well musicians play and sing in our teaching on praise and worship. There are seminars on how to write songs, instrument techniques, sound and many other technical aspects of praise and worship. How to praise and worship has become very important. There is nothing wrong with this if we understand the place “how” holds in the praise and worship. However, when “how” becomes the focus we have a problem.

How always excludes someone. Let me explain. If we define quality praise and worship by how well the music is played or sung, we exclude those who do not play or sing so well. You may say, “We are just talking about the platform and those called to music ministry.” That is true and I have been one of those people for more than 35 years. Certainly, we want those on the platform to have some ability and to strive for excellence. What we must understand is that musical excellence is not the point of praise and worship. The worship team has one major responsibility. That is to bring the people of God into the presence of God.

How well we play or sing can enhance that process. If we play or sing poorly, it can hinder the process, but if our heart is not right it does not matter how well we play or sing, we will not enter the presence of God.

Psalms 24:3-4(NKJV) 3 Who may ascend into the hill of the Lord? Or who may stand in His holy place? 4 He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully.

When it comes to music ministry, we should do our best to play and sing skillfully, but we should place the priority on our heart and our lifestyle. Many local churches do not have great musicians, but that does not need to hinder our praise and worship. If it does, the emphasis is in the wrong place. It does not matter how well we play if we truly worship God with our whole heart, we can come into his presence. We may make a “joyful noise”, but to the Lord it is beautiful when it comes from our heart.

This emphasis on quality praise and worship is often referred to as restoring the Tabernacle of David. That is not what the tabernacle of David is. Yesterday we looked at 2 Samuel 6. It is here that we learn of the tabernacle of David.

This term refers to the tent David set up in Jerusalem when he first brought the Ark of the Covenant, the presence of God, to the city. This was not like the Tabernacle of Moses that housed the Ark in the wilderness. There was no wall surrounding this tabernacle. There was no gate to enter. There was no courtyard, Holy Place or Holy of Holies. David’s tabernacle was a simple tent open on one side. Anyone who wanted to could come and see the Ark. There was no priest between the people and God’s presence. It was open to all.

The Tabernacle of Moses was very different. The Mosaic system was different. The Ark was in an inner room of the tabernacle called the Holy of Holies. A wall that kept everyone out surrounded the tabernacle itself. Many were never allowed to enter the place where God’s presence dwelt. Women were not allowed to enter into the tabernacle at any time. Children were also excluded from this holy place. No one who was not ritually clean could enter the tabernacle. The rules for what was clean or not clean were extensive.

If you met all the other qualifications, you still could not enter unless you had the proper sacrifice. The sacrifice had to meet specific criterion or it did not qualify. There were priests whose job was to make sure no one who was not qualified entered the presence of God. Even when all requirements were met, the common man could not go all the way into the presence of God. Only the high priest could go there once a year.

The difference between David’s tabernacle and Moses’ tabernacle is obvious. Moses Tabernacle was the system required by the Old Covenant. David’s tabernacle did not follow that system. It was open to all. There was one sacrifice offered at the opening of this tabernacle, but that was the only sacrifice offered via David’s tabernacle. Once that was done the presence of God was available to anyone who chose to come.

The tabernacle of David was only a temporary thing. The tabernacle of Moses was in another city. David had rescued the Ark and wanted the presence of God in Jerusalem. This temporary open tent was only to house the presence of God until the Temple was built in Jerusalem. Once that happened the presence of God was once again hidden behind walls, priests, offerings and ritual.

Amos speaks of a day when David’s tabernacle would be restored and, as a result, God would draw people from all nations. The Apostles in Acts 15 recognize that the tabernacle of David had indeed been restored in their day. What was this tabernacle? It was the church of the Lord Jesus Christ. The Tabernacle of David is the Body of Christ made up of all those who believe in Jesus Christ. The Tabernacle of David is the “new and living way” into the presence of God purchased by the blood of Jesus. (Heb. 10:20)

It is salvation in Christ that once again opens the presence of God to all people. There is no priest standing between you and the presence of God. There is no sacrifice to bring because the blood of Jesus has paid the price for all people. There is no wall to keep us out. The veil that separated the Holy of Holies from the world was torn from the top to the bottom indicating that the way into God’s presence was now open to all who wanted come.

Because this tabernacle has been restored people of all race and nationality are free to come into relationship with the Father God through Christ Jesus. Thank God for the restoration of this tabernacle. Does this have anything at all to do with praise and worship? I believe it does, but not what we have been teaching.

The praise and worship in the tabernacle of David has nothing to do with how. The tabernacle of Moses had strict rules as to how you had to come. The tabernacle of David says come because you are grateful. Come because you love the Lord. Come because Jesus opened the way. You may sing beautifully or make a joyful noise. It makes no difference. You may sing the newest praise song or the oldest hymn. That is irrelevant. You may have an orchestra or, as I have witnessed in Africa and India, a simple drum and it will make no difference. Praise and worship in the Tabernacle of David is not about “how.” Praise and worship in the tabernacle of David is all about why! Why is the love of God and his free gift of salvation in Christ Jesus.

Posted in

4 responses to “What is the Tabernacle of David 2”

  1. D Avatar
    D

    There are a few errors in your article.

    You say, “….a simple tent open on one side. Anyone who wanted to could come and see the Ark. There was no priest between the people and God’s presence. It was open to all.”

    The Word says: I Chr 6:32 ” And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order. ”

    and again in 1 Chronicles 16:3
    ” And he (David) appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:

    As you can see from the Word that it was those priests that David appointed that ministered continually before the ark.

    1. Pastor Bill Kiefer Avatar

      This was not a message I preached but one preached by a dear friend in our church. I use this space to reinforce the Sunday message even if I don’t preach it myself. In this case the brother in question is in his 80’s and one of the foremost experts I know in the area of the tabernacle particularly as it relates to Christ in typology. I simply deferred to him. I will look into it further.

      Your quote from 1 Chron. 6:32 actually reinforces the point he was making however. It indicates that there was a difference in how the tabernacle was approached “until Solomon had built the house of the Lord.”

      My friends point was that David is a type of Christ and his tabernacle reflected our ability in Christ to come “boldly to the throne of Grace.” (Heb. 4:16)

      However, I know that we all can make mistakes and will, as I said, look into this further.

      God bless,
      Pastor Bill

  2. Mary Nissley Avatar
    Mary Nissley

    There is absolutely no law in the Old Testament instructing women were never to come inside the Tabernacle of Moses. Instead, we have an interesting instruction concerning a woman accused of adultery: she was to be brought into the Tabernacle by her accusing husband, and was submitted to a test by the priest. If women were never to come inside the Tabernacle, what was a possibly adulterous woman doing inside that holy place?

    Consider what this addition to the express word of God does: It separates women from their God. It separates women from bringing sacrifices to the altar, for forgiveness of her sins. You say, she was to have a man of her family bring that sacrifice for her. But where, sir, is such instruction in the law? Nowhere, I say!

    I have heard it said that God never inspired a woman with scripture. Really? How about Miriam? How about Deborah? How about Elizabeth and Mary, and Anna, who served night and day in the Temple?

    And speaking of that Temple of Jesus’ day… where did the idea of a women’s court come from? It certainly was never given by God to Moses! Nor was a woman’s court found in Solomon’s Temple. We only find a woman’s court of the Temple constructed at the time the Pharisees began to come to power.

    This is the spirit of pride the Pharisees had–exalting themselves as more holy than others, separating themselves from those they considered unclean… and enjoying the domination over others.

    But Jesus said “It shall not be so among you.”

    God never commanded men to lord it over women, and push them into submission.
    Instead, the curse is precisely that–a curse.
    What was pronounced upon the man is simply a declaration of the negative stuff that would happen as a result of sin. None of the man’s curse is considered instructive for daily life: if it were, then desk jobs would be sinful, and every Christian’s yard and garden should be seeded with thorns.

    the curse upon women is simply that just as the pain of childbirth makes life difficult for her, even so the natural inclination of sinful man to dominate and hurt the weak, would also make her life difficult.

    I grew up under a strictly-enforced interpretation of men’s domination over women… and I never found the reason for my constant depression and self-disgust, until I came to realize Jesus never treated women like second-class citizens.

    Jesus rebuked Martha for thinking a woman’s place was in the kitchen. Instead, Jesus told her Mary chose the best place: the place reserved for the most serious students of a Rabbi–at His feet. Even a male would be considered highly favored, to be allowed to take that position. The Pharisees were appalled at such an idea. It was commonly taught among the Pharisees that it would be better to burn the Torah, than to teach it to a woman.

    Jesus rejected the Pharisees’ ideas about women.
    And it’s high time the church rejected them, too.

    1. Pastor Bill Kiefer Avatar

      Well, that post was a long time ago and it was a comment on a message preached in our church by a friend of ours. He is in his mid 80’s and one of the most learned men I know especially in the area of the tabernacle and the law. I hope you will forgive me if I choose to believe his point of view.

      That said, I do not believe that women should be left out of the things of God in any way. Paul said in Galatians that in Christ their is neither male nor female.

      I appreciate your comments and your point of view.

      God bless,
      Pastor Bill

Leave a Reply to DCancel reply

Discover more from Practical Wisdom from the Word of God

Subscribe now to keep reading and get access to the full archive.

Continue reading